@Ambiance,
I’m normally a bit hesitant to talk about this stuff. I have a lot of people who are in the “it’s nothing but random matter!” camp around me, and any admission of interest in any kind of spiritual stuff makes you sound like a kook or a rube to such folks.
But hey, since we’re on this wild topic, why not go totally buck wild? I don’t mind…
Since you want those details…
I was what you might deem “spirituality curious” back when I wrote the “purpose of life” article:
Note before you starting reading: This article is almost 10,000 words in length, and dives into a lot of material that goes beyond dating, women, seduction, and relationships. So, you may not want to start in on this one until you're in a more reflective mood, or have a good chunk of time to...
www.girlschase.com
After that I went deeper into reading about near-death experiences (NDEs), finding them intriguing. I started wondering if there was a relationship between NDEs and religious portrayals of the afterlife, which led me to Gregory Shushan, an academic with a very deep book comparing five ancient religious afterlife belief systems with the details reported in NDEs.
It was all very interesting to think about, but also a case well, ultimately, whatever exists outside the five senses and the physical universe we just don’t have a way to know. Whatever even exists outside our conception of time and space would simply be unfathomable to us in general, the same way a two-dimensional sprite that lived inside a video game world could not conceive of living in a three dimensional space. So you can guess, or speculate, but never know with certainty.
Then one night I had this dream that I became trapped in a tunnel underground with people pushing from every direction, me getting stifled, helpless, and I woke up in a panic. I can’t remember ever having had a dream like that, and I’m not a guy who gets panic attacks, ever really experiences panic, etc. The very next day I had a long chat with Hector about something, and out of the blue he mentioned a friend had “achieved enlightenment.”
I hear something like that and I feel both skepticism and curiosity. So I asked him all right, how does one achieve enlightenment? How’d that happen? Just a bolt of lightning from the blue, or…?
He said his friend was watching the news, when suddenly he felt a sense of panic. So he went into another room, meditated on it, keeping himself in that state of panic and just staying there, and after some time experienced a kind of ‘explosion’ in his head, all fear of death vanished, and after that he was changed.
I was like, “Huh. That’s a weird coincidence. Well if life has taught me one thing, it’s that i should always pay attention to weird coincidences.”
One week later, I had another panic dream — those are probably the only two I’d had in about 10 years — and woke up and totally focused my mind on the panic. I just kept putting myself mentally into situations where I’d feel panicked: buried alive in a coffin underground; dropped into the middle of the ocean with sharks circling around; etc. For about 20 minutes I just sat there, taking myself through scenarios to keep myself in this state of existential panic. Then, suddenly, BOOM! This electric-feeling mental explosion in my head. I was at total peace. Zero fear of death. Zero fear of anything. Suddenly I felt absolutely confident that the universe is part of some spiritual tapestry. All doubt erased.
The fear of death bit wasn’t completely permanent. Some fear of death returned. But my general fear of death is quite muted compared to before. Certainty about some spiritual fabric greater than the cosmos remains.
I delved into Bhikku Bodhi’s translation of Pali Canon after that. I found Buddha to be an incredible teacher. The way he explains meditation, and pretty much everything, is so simple, clear, and practical it’s striking. So I switched my meditation from the mind-clearing meditation I learned to do when young to one focused on progressing through the jhānas, as Buddha teaches. Like he says, it is quite pleasurable progressing through them. I can reach the second jhāna consistently; reached the third jhāna 7 or 8 times in about five months of steady practice; and reached the fourth jhāna once.
Beyond that, you are supposed to get into the stuff that permanently changes your outlook on life. You let go of a lot of material concerns, etc.
But I also subscribe to destiny. I believe there are things I am here to do. I’m not quite ready to say goodbye to it all and drift off into some monastic life of total tranquil detachment from it all. It is not time for that yet. So I set aside progressing through the jhānas for now, appreciated my lessons from it, and returned to focusing on the material.
When you explore NDEs, you discover (as Gregory Shushan so clearly describes) how they contain the same elements everywhere on Earth, but are colored by the culture. So in the modern West, when people have NDEs, they report having traveled through a tunnel, then into light. Some people describe it as getting sucked into a black hole then emerging into light. In the ancient world they talked about walking through a field of darkness until entering into light.
In the West, where people prize freedom, the beings of light invariably present a choice to the person having the NDE of whether to stay in heaven or return to Earth. In the East, where things follow rigid hierarchies, people experiencing NDEs do not get this choice. They have a different experience. For instance, in India, they find themselves in what is basically a reception area, and someone tells them, “We made a mistake. You are the wrong [person with their name]. It was supposed to be a different one. It is not your time,” and then they get sent back. (one thing curious about this though: you can find NDEs of Westerners where the individual decides he or she wants to stay in heaven, but still gets sucked back to life on Earth anyway. So do you really have a choice? Seems like perhaps not…!)
Anyway, there is this universality between NDEs, colored in different cultural shades. I also started to feel like the more I explored religion, the more I could see the same strands connecting every religion. The stuff Buddha talks about is so similar to the stuff Jesus talks about there are people who think Jesus disappeared to the East and studied Buddhism. I don’t think that’s very likely — I think it’s more the fact that religions all hit upon the same underlying themes.
Then you get into Buddhism, and you discover this sort of paradoxical nature of what Buddha is teaching. Zen koans are always these paradoxical things: “What is the sound of one hand clapping”, etc. Things designed to get the mind to stop. But Buddha answers with these paradoxical answers or says that the answer is, basically, unfathomable.
e.g., a student asks when you achieve enlightenment, and are released from the cycle of death and rebirth, what happens? Does your soul simply cease to be? Do you merge with the infinite again? What occurs?
All this has led me to a place where I think all thoughts about the ultimate nature of reality are essentially correct. Is there a God? Yes. Is there no God? Yes. Is the universe totally random? Yes. Is there intention behind it? Yes. Is there a destiny? Yes. Is there no destiny? Yes.
Maybe that sounds like a cheat, but…
Let’s say you have the infinite. Let’s say there’s no universe. There’s just you. You are God. You are everything. But if you are EVERYTHING, you are also NOTHING. There is nothing you could want, because anything you would want, you could have instantly, as much of it as you wanted, to no end. So you do not want anything. So you do not have anything. You exist outside of time and space, with no limitations. Anything you could ever have you would always have, and always have had. Anything you could ever know you would always know, and always have known. But because you are everything, and everywhere, there is nothing to know, and nowhere to be. You exist outside of existence — you both exist and do not exist. We can say that outside existence, then, there is nothing. We could also say there is everything.
Yet, within this infinite sea of everything and nothing, there is this little cordoned off section, that is not really cordoned off from the perspective of the infinite, but is from our perspective, where things are not infinite. Instead, the infinite — either accidentally through random chance somehow, or out of conscious design, or both — has created this thing, “existence”, where there are limitations and rules. The one thing the infinite can NEVER have — lack of omniscience, lack of omnipresence, lack of being infinite.
If you are God, who knows everything and nothing, because there is nothing that is not you, and hence nothing at all to know, the only way to not be ignorant, to “know” things outside yourself, is to create a place where things are able to happen, change, and evolve, and deal with and overcome limitations and rules.
Then you get into even more paradoxical stuff: how does God / the infinite create the universe, when God exists outside of time? There are no beginnings to anything where God is, to the universe from God’s perspective has always existed, and further all points of time within it exist simultaneously. But from our perspective within it, it has a clear beginning, probably a clear end (far off in the future), and every point in time between the two is clearly demarcated.
(and you can say, “Well what if our universe is a simulation?” or “What if our universe is nestled within a white hole within a black hole within another universe?” or “What if our universe is within a multiverse?” or “What if our universe is two branes slapping against each other?” or any of the other “nested universe” theories… but ultimately as you go up the nesting you reach a highest level, beyond which outside it there is necessarily something that exists outside of time and space, that has no beginning and has always existed, and you have reached the infinite)
But that’s where I’m at with things these days, and what I am talking about with those terms you asked about.
One other point is I have noticed there’s a clear trend among people where they become skeptical of religion as they enter their teens and often throw off whatever they were taught as children in their 20s. Probably rightly, if you ask me… organized religion has its good parts, but if you’re a thinking person, you figure out pretty quick a lot of it is basically designed to direct thought, rather than expand it. But then as people enter their 30s they typically either rediscover their original faith or arrive at a new understand of spirituality more fleshed out than their earlier, narrower perspectives.
(if you’ve studied Buddha, you may recall he talks about there being two paths to enlightenment: the hard path, where you eke out one realization about the nature of reality after the other until gradually, after an interminable string of hard-won realizations, you achieve intellectual enlightenment; and the pleasurable way, where you just go through the jhānas until you’re enlightened. Guess which one I’m doing! Looks like I’m in the “grind it out tiny bit by tiny bit” camp…)
Re: belief in the supernatural… well, I don’t know.
I was fascinated by ghost stories as a kid. Even when I was an atheist and did not believe in any kind of God and thought the universe was nothing but random matter, I was still intrigued by ghost reports. Much of the supernatural is explainable by things like sleep paralysis and low frequency waves. But there’s still much to be curious about.
I’ve had a few difficult-to-explain encounters. I saw the family cat four days after we buried her. I did a recording in a soundproofed room in an all-male dorm in school with a deep-voiced buddy and picked up the most stereotypical ghost-sounding voice imaginable, a very clear middle-aged woman’s voice saying “Saaaavvee…” right after me. And I had an apartment for 8 months that you could basically only describe as “extremely malevolent.” I have never experienced anything before or since like I experienced in that place (other people experienced it too, including several who had zero belief in the supernatural but could not explain what went on there).
None of it, I would say, is absolutely positively unexplainable though. The apartment’s the toughest one… that’d be hard explaining everything that went on there, but you could try if you really wanted to. I could probably come up with a list of “Here are all the rational explanations for all this stuff going on” if I cared to.
I had a girlfriend who criticized me for having interest in the supernatural. I think partly because she experienced that apartment phenomenon; she refused to ever talk about it after. Every time she would bring up then start getting dismissive about the supernatural I’d say, “Well, I’m glad you don’t believe in it! So you won’t mind if I take you somewhere reputed to be extremely haunted, and announce to anything that might be there that you don’t believe in them, right?” and she’d freak out.
Ultimately I’m skeptical whether the supernatural will ever be provable (if it, indeed, exists; I lean toward wanting to believe in it, but vacillate on that. Think of that
X-Files poster). I tend to think the material universe is logically consistent; e.g., that so long as you stay within the realm of physical matter, you do not need any other force to explain events. Anything that happens (haunting, miracle, revelation, etc.) should be explainable without needing to rely on supernatural forces. Obviously, outside of time and space, once you reach the infinite, that is something altogether separate.
In that sense, I don’t think the supernatural really matters. If you ask me, it’s there for the curious to help lead them deeper into spirituality, or for the gullible to entertain or appease, whichever appeals more to your sensibilities.
These are all great reflections.
I’ve reflected a lot on the failings of republics, democracies, autocracies, oligarchies, plutocracies, and so on. Any of these systems can work really well, and any of them can be a disaster.
So far as I can tell, there is just one thing that determines how the nation is going to go, above all: the people. If the people really, really want a certain kind of government, and a certain kind of leadership, they will throw their weight behind whoever is offering it and enough of the elites will sense the shift in tides and get behind that and you get the leadership the people want. If the people are apathetic, then it is basically a free-for-all, and you end up with bad, incompetent, or disinterested leaders, regardless the system.
What autocrat aspires to be a great leader if the people don’t really care? Who goes into government with virtuous intentions in a republic when the mob consistently votes for the lowest common denominator?
Unless the people demand good governance, they get lazy, incompetent, or brutal governance — they basically get whatever governance they deserve.
The thing with a hive-mind is you have an array of organisms essentially functioning as one organism. Dissenting thoughts are overridden and silenced by the dominant thoughts. I hear a lot of people complain about speech policing and thought police; in a hive-mind you wouldn’t have to jail people because you would just directly sync their thoughts to the collective and they would say, “Ah yes, I see. Now I have all the experiences and knowledge the hive does, and I now concur.”
It’s debatable whether that’s desirable or not. Also whether it’s avoidable or not. Maybe it isn’t.
It’s interesting to think about galactic civilization with hyper-connected hive-mind technology. If you’re used to being plugged into 250 billion other people on your planet, not to mention a trillion more people a slight response lag away in Dyson spheres and O’Neill cylinders, are you going to want to shoot off in a colony ship to colonize some new star system many light years away, where you will be cut off from the hive back home in Sol? Maybe that’s why the galaxy isn’t already colonized — if information technologies always progress to the point of total neural connectivity, no one growing up as part of the hive will ever be able to imagine splitting off to colonize some other system. There’d be so much quiet (relatively) they might go mad.
Not sure if you watch Isaac Arthur’s YouTube channel, Science and Futurism (only YouTube channel I watch), but he talks a lot about these types of civilizations.
Personally, I am skeptical that any entity (biological or synthetic) or system can escape entropy, no matter how well-built, how well-maintained, nor how advanced the technology. I think there’s probably much you can do to extend the lifespans of organisms, robots, buildings, systems, etc. But also that over time they are simply going to accumulate enough damage to the point where repairing them stops being cost effective.
To me, that seems like an inherent feature of the universe, and quite possibly one that is a feature, not a bug: the point of the universe is to be an ever-changing one, and part of that change is to understand and experience breakdown, decay, and death.
It’s nice to think about being immortal, and all the things you could do.
Although even that would run into entropy problems. They find that as people get older, their brains slow down, not due to mental deterioration, but due to mental crowding — they simply have so much information stored it takes longer to find the right information. Older people have some shortcuts they use to still respond faster, but if you had a person who just got older and older and accumulated more and more information, eventually shortcuts wouldn’t be enough. Eventually you’d reach a limit on how much information could be stored — I assume at that point the brain starts overwriting old memories. Imagine what it’d be like to be 500 years old, watching a video of yourself from 300 years ago with your 31st son, but you have no memory of him at all still in your head and it’s this alien feeling watching yourself play with this child you can no longer even remember because all those memories were long since discarded to make room for new ones.
So you could engineer new brains… come up with some Internet backup system that backs up your memories and allows you to access them remotely… it’s cool to consider what future tech might offer.
You know, I’m pretty interested in regenerative medicine. They’ve had some intriguing findings over the past few decades. When I was in full-on materialist mode the plan was to start a regenerative medicine company once I had a few billion or a few deep-pocketed VCs who were fine with letting me retain full control, and delve into some of these areas, figuring it’d take 10-20 years to get caught up with the state of the art, then start producing new innovations. But if you can do life extension, then you’ve got time to work on longer-time-horizon technologies, building your galactic empire, etc.
I’ll still do it if I get the chance. I think it’d be fun to try (well, probably maddening to try… you’d have to learn a completely new field, that for years would almost certainly frustrate all your efforts: “Oh, this looks so easy, I’m surprised no one has tried X,” —> try X and it doesn’t work at all, etc.).
Once you get into spirituality, it loses a fair bit of its urgency though.
That seems like a bad thing if you lack spiritual beliefs. Or a natural thing if you have them.
The one thing that frustrated me when I was fully material was that even if you could attain effective godhood within the universe — total immortality, ability to go wherever you wanted, do anything you wanted — you would still be constrained within the universe. Super Mario can’t exit Super Mario world and join you for drinks of his own accord. Perhaps future technology will allow you to let him do that, if you want to — but the higher dimensional being still must permit this. A god in a video game is still just a god in a video game.
Ultimately, I think it’s a good thing to make peace with death.
I had a relative die (a deeply religious one, at that) who was not prepared for death. She feared it.
I have had others who seemed to have strong religious faith waver on it after the death of loved ones. And watched people who had no religious faith suddenly start talking about religion when faced with death.
I think it must be regarded as another part of life, as a natural step that waits for us all.
Just imagine how static the universe would be if the old did not die to make way for the young.
Millennials and Gen Z complain about Baby Boomers not getting out of the way now. What if Baby Boomers NEVER got out of the way… nor did the Greatest Generation, nor the Silent Generation, nor any of the other prior generations? It’s pretty clear people stop growing as much as they age and become set in their ways. They hold onto power as long as they can, too. It doesn’t seem like immortality would stop this, either.
Purely from a material standpoint, life is about continuous iteration and renewal. We all need to die to make way for the newer iterations, just as they need to die for the iterations that come after.
That’s our part to play in the cycle of life.
I think it’s a good part. You’ve got to be curious about what comes next. And if it’s “nothing”, and you thought it’d be something, the good news there is you never have to find out you were wrong
Chase